Invisible Women: Data Bias in a World Designed for Men by Caroline Criado Perez (Non-fiction)

A fascinating (but somewhat uneven) book that looks at the way the needs of half of the world’s population (women) are ignored in the design of almost every system and object on the planet. From transportation systems, to medicine, to the sizes of tools, cars, and piano keyboards, Perez points out the insidious way that women’s needs aren’t considered unless they perfectly align with men’s. She divides the book into three themes: the female body, women’s unpaid care burden, and male violence against women. It’s a mixed bag — a huge pile of information (with references) — some of which is deeply insightful, some politically motivated, and some really about the needs of groups which may be predominantly women but are not necessarily problems of women because they are women.

The best parts (for me) focused on the (ignored) biological differences in the female body. Examples include different heart attack signs, incorrect medication dosages, and pacemaker thresholds. What amazed me was that some studies have shown different medication efficacy at different stages of the menstrual cycle — and yet no pharmaceutical trials ever even consider that. Why? As one researcher said — it’s just too hard! Other aspects of the “female body” theme are a little less cut and dried. Many, many, things from tools, to voice recognition systems, to pianos, to car seats, to the temperature in offices are designed for “the average man.” I always have trouble with averages because that means that many men — who are not average size — will also have trouble with these things depending on the shape of the curve and the spread in sizes. Still — I found all of these stories to be fascinating and primarily things I had never considered. I had some issues with the other two themes — the assumptions and calculations didn’t always make sense to me — though they did give me something to think about.

Overall this is a really fascinating collection of data (or lack of data) about how the world that we live in considers women to be the “exception to the norm.” While I found that some of the examples strain the point — really belonging to other groups, many of whom happen to be women; calculations of economic productivity that leave out factors not supporting her conclusion; items based on averages that are not working for non-average men as well as women, etc — there are an equal number of truly fascinating studies and examples that completely shifted the way I thought about things.

Recommended, but keep your own thinking cap on before blindly accepting all of her conclusions….

Human Compatible — Artificial Intelligence and the Problem of Control by Stuart Russell (Nonfiction)

An extremely well-written, comprehensive overview of Artificial Intelligence (AI) — with a focus on the very real risks it poses to the continued viability of the human race and a proposal for how to move forward reaping the benefits of AI without making us “seriously unhappy.”

AI Pioneer Stuart Russell is a Professor of Computer Science at UC Berkeley, has numerous awards, fellowships, chairmanships, etc. and has co-authored a textbook on AI with Peter Norvig. This is a book written by that rare creature — someone who knows his subject thoroughly and can explain it. He does not shy away from the complexity of the topic but breaks it down and explains it, simply making it accessible to anyone who is willing to read and think. He includes short, clear examples from science, philosophy, history, and even science fiction and references current and historical work from academia, research labs, and startups from around the world.

The book is divided into three parts: the concept and definition of intelligence in humans and machines; a set of problems around the control of machines with superhuman intelligence; and a proposal for shifting our approach to AI to prevent these problems from occurring rather than trying to “stuff the genie back into the bottle” once it is too late.

Russell explains the potential problems of unleashing a massively intelligent machine on the world. An AI machine offers incredible scale. Think of an entity that (with the proper sensors) can see the entire physical world at once, that can listen and process all concurrent conversations at once, that can absorb all the documented history of the planet in a single hour. And we plan to control this entity via programming. With a superhuman intelligence, the programming would need to be at the objective level. And yet — specifications — even with every day human programmers — are incredibly hard to get right. Russell uses the example of giving the machine the task to counter the rapid acidification of the oceans resulting from higher carbon dioxide levels. The machine does this in record time, unfortunately depleting the atmosphere of oxygen in the process (and we all die). Remember the old stories about getting three wishes and always screwing it up? This would make those stories look trivial. Russell never uses scare tactics and does not wildly overstate the thesis — instead he uses practical examples and includes one tremendously simple chapter (the not-so-great debate) that lists every argument people have made that we don’t have to worry and rebuts them quickly.

His solution: we should design machines correctly now so we don’t have to try to control them later. He wants to build a “provably beneficial machine” — provably in the mathematical sense. His machine would operate on only three principles: the machine’s only objective is to maximize realization of human preferences; the machine is initially uncertain as to what these preferences are; and the ultimate source of information on human preferences is human behavior. This is interesting — he wants to “steer away from the driving idea of 20th century technology that optimize a given objective” and instead “develop an AI system that defers to humans and gradually align themselves to user preferences and intentions.” There follows an entire chapter devoted to how we can program the machines to determine what those human preferences are, particularly in light of competing preferences, potentially evil preferences, the cognitive limitations of humans to understand their own preferences, behavioral economics, the nature of mind, definitions of altruism — you name it — all the fascinating areas of understanding human behavior become part of the problem. Which, while completely fascinating, strikes me as even more difficult than trying to work out how to define exact specifications in the first place!

I was left with a knot in my gut about how fast AI is moving without much oversight and how suddenly relevant these issues (that I had long relegated to comfortable musings in science fiction) have become. While I find his proposed solution intriguing, it is hard, hard, hard — and expecting random investors and startups to tackle harder design problems instead of racing towards monetization will be tricky. On the other hand, we move forward as a civilization by raising the issues and embedding them in our moral consciousness and Russell has done an excellent job of clearly teeing up a huge number of costs, benefits, and issues from technical to ethical. Highly recommended if you have any interest in the topic.

Maybe You Should Talk to Someone by Lori Gottlieb (Memoir)

This memoir is as gripping as a good novel.  Hall-of-mirrors style, we experience therapy from the perspective of the therapist with carefully selected stories that highlight both the therapeutic process and the impact on the therapist herself. At the same time, we’re along for the ride as Gottlieb enters her own therapy as the result of a (surprisingly) bad breakup. She has a real talent for insight — into herself and into others — and the training and background to understand that insight. Even better, Gottlieb can write — the prose is clear and succinct and gets to the essence of complex feelings, motivations, and awareness. My favorite one liner: “The nature of life is change and the nature of people is to resist change.”

This memoir is one of the bravest and most honest I’ve read. I never would have had the courage to bare my soul, warts and all, in such a genuine and authentic manner. The narrative embeds her personal story — the path through journalism and medical school to a combined career as therapist and writer — as well as relevant bits of the history of psychology. She references several psychologists — some famous, some new to me, and a few favorites — as she leverages their teachings in her own work. The one that hit me hardest was this quote from Victor Frankl, Austrian psychiatrist and Holocaust survivor: “Everything can be taken from a man but one thing: the last of the human freedoms — to choose one’s attitude in any given set of circumstances.”

Apropos of nothing, another interesting tidbit: the countries with the most therapists per capita (in order) are: Argentina, Austria, Australia, France, Canada, Switzerland, Iceland, US. Would not have been my guess!

Did this book make me want to enter therapy? She included a definition that I hadn’t heard before — Counseling is for advice whereas therapy is for self-understanding. I’m always interested in self-understanding and working with a *good* therapist who has great skill and insight would be (I’m sure) both interesting and beneficial — but the process is long, expensive, and doesn’t appear to be very efficient — I think I’ll stick to my “self-taught” approach and continue with ongoing internal exploration.

Factfulness by Hans Rosling (Non-fiction)

An absolutely, utterly clear book about how to think with Facts (factfully). I was initially put off by the self-help / Idiot’s Guide style structure and cover, but I read it because a friend who is a strong and skeptical thinker recommended it. And I’m glad I did!

The premise of the book is simple — the world is actually getting better in almost every dimension. While there is plenty of work left to do, we should be aware of the progress that has been made and is continuing to be made. We should not sink into despair at the hopelessness of it all.

Rosling is a “possibleist” — he celebrates progress while continuing to work on progressing further. A Swedish physician whose practice and research has extended across the world, he urges people to think for themselves, making use of the (many, many) facts at their disposal. He wants people to be aware of the natural “Instincts” that can make them feel “sure” when in fact they are utterly wrong.

There are ten such Instincts, and each one gets its own chapter. Each chapter starts with a small anecdote, moves on to a definition of the Instinct, proceeds with accessible graphs depicting the real data that flies in the face of the Instinct, and finishes with more anecdotes. The anecdotes are illustrative but not the basis for the facts! Very readable and I found myself constantly saying “yes!” to myself.

Some of the key messages:
• Better does not mean that there are not still problems needing work; just that the issue is improving.
• Slow change is not the same as no change.
• Different countries may currently exist at different levels of progress, but appear to be on the same trajectories. For example, the life expectancy in Tunisia today is the same as that in Sweden in 1970, but is on the same improvement trajectory.
• Continuous insistence on the urgency and utterly dire predictions on every front leads to mass anxiety or inertia, not on anything productive.
• Things change and yet it is easy to stick to “old” knowledge about the way things were when you first learned them.

The ten instincts — all obvious when described and yet so easy to fall into:
• The Gap Instinct: Stories tend to focus on gaps between two extremes; remember that the majority is usually right in the middle.
• The Negativity instinct: Bad news is more likely to reach us than good news, giving us a systematically negative view of the world.
• The Straight Line Instinct: We assume that trends (like population) follow straight lines into infinity; instead, lines tend to bend.
• The Fear Instinct: The kind of things that grab our attention (terrorist attacks, kidnapping) are usually not the actual things we should be focused on. Calculate the real risks and allocate resources accordingly.
• The Size Instinct: One statistic on its own can appear alarming; you need to view numbers in their contexts and in contrast to other numbers to get a real understanding.
• The Generalization Instinct: Pay attention to the categories you’ve divided things into — look for differences within the group and similarities between groups. And always find out how much the “majority” really is — 51% and 98% are both majorities but of very different dimensions!
• The Destiny Instinct: Change may be very slow but it is happening; don’t confuse slow change with no change and no possibility of change.
• The Single Instinct: Look at a problem from multiple viewpoints
• The Blame Instinct: Resist pointing the finger — it’s easy to find a scapegoat and offload the blame, but this prevents an understanding of the more systemic issue and stops us from preventing similar issues in the future
• The Urgency Instinct: A feeling of urgency pushes us to act before any real thinking is done. Things are rarely as urgent as they are presented.

So do you need to actually read this book now that I’ve summarized it? I found the examples and illustrations incredibly compelling, and I would recommend reading the whole thing. It’s a fast and fascinating read.

For some great examples, go to his dollar street website where he has pictures and interviews with families around the world living at different income levels. Completely stereotype breaking:

https://www.gapminder.org/dollar-street/matrix

Loot by Sharon Waxman (Non-fiction)

A thorough and comprehensive overview of the world of antiquities — and the seedy underbelly comprised of looting, demands for restitution, greed, and the occasional ruined life in the name of political expediency. The author does a decent job of presenting multiple points of view fairly, only occasionally throwing in her own opinions.

She focusses on four source countries — Egypt, Turkey, Greece, and Italy — each demanding the repatriation of important antiquities currently housed in a Western museum. As an example, Egypt insists the British Museum return the Rosetta Stone — discovered by Napoleon’s troops in 1799 and forfeited to the British upon his loss in 1802. She also presents the story behind the four major museum targets of repatriation claims: The Louvre, the Met, the British Museum and the Getty.

There is much complexity in the stories. Many of the targeted items came to the museums over 200 years ago. Some were rescued from locals who were extracting building materials, others willingly donated by the head of the country at the time, some the spoils of war and conquest, and others a share of goods under the system of Partage that splits finds between source countries and foreign funded excavations. And others, of course, looted and sold to the highest bidder willing to look the other way when faced with questionable provenance.

The book takes us through a muddle of rationales, explanations, and hidden agendas. Some museum directors and curators point out the lack of facilities in many source countries to maintain and protect such treasures, that the local museums are not secure and ill attended, and that politics and media threats have played a large role in pushing museums to give up expensive works that were gained legally. They also point out that this type of nasty legal attacks will only push artifacts underground — away from the public and into private collections where it is much harder to identify and pursue looted objects. They also point out that while foreign governments are demanding big ticket items back — claiming they were looted — they are doing little to clamp down on modern-day smugglers, preferring to go after the deep pockets and easier targets of large, public institutions.

Read the book to find out more about the arguments from the source countries — after reading the whole thing I come down pretty squarely on the side of the museums. While there are some cases of fraud and obvious theft, for the most part I feel museums come by their artifacts as honestly as they can, given the contexts of the time, and I feel like the source countries are pursuing these objects more for political capital than anything else. I’d be interested in other points of view!

Non-Binary Lives by Jos Twist, et al (Non-Fiction)

An interesting collection of essays by and about non-binary persons. From wikipedia:  Non-binary is a spectrum of gender identities that are not exclusively masculine or feminine — ‌identities that are outside the gender binary.

Most of the authors are living and working in the UK, though a few were from other countries. My impression is that most are therapists and / or gender study students or professional academics.

While a few of the essays proved to be overly jargonistic or borderline offensive (one railed against the “ableist, capitalist, patriarchal, white supremist, cisgenderist dominant society” and another kept mentioning “toxic gender binary notions”), most were well-written and explored aspects of the non-binary gender concept that were new to me. Many examined the intersectionality of being non-binary within different cultures or religions as experienced by (for example) a Vietnamese Confucianist, a Jewish feminist, a Quaker, and an Hispanic. One essay explored the effect of motherhood (via the traditional biological pathway) on someone who self-identified as non-binary.

I was naively surprised by the references to infighting between differently gendered groups. Said one author: “…the phenomenon of self-identified transsexual folk who are vehemently opposed to non-binary as a concept as they feel it undermines the realness of their own identities. The vitriol they express is nearly as bad as the right-wing opponents of ‘gender ideology’ who are freaking out about the end of gender and gender roles.” Another bemoaned the fact that as a non-binary person, they were no longer able to benefit from the many women-only groups and privileges they had been enjoying. They had been happy to be part of women’s theater companies who were “dedicated to presenting lesser-told stories” as compared to the more “mainstream” companies, “dedicated to working their way through the safe Western dramatic canon of plays by dead cishet white dudes,” and were now unhappy to be automatically lumped in with the outsiders.

I’ve been fascinated with the concept of gender and gender fluidity ever since reading Gender Mosaic by Daphna Joel and Luba Vikhanski, and I enjoyed many of the essays in this book. They forced me to examine my own perceptions and actions: Why do I care what gender a person is? Or whom they prefer as a sexual partner? And yet I notice that if I can’t tell at a glance, I spend time trying to figure it out. For some reason I feel I need to know. Does this mean I treat people differently based on gender or simply that I have a great need to keep things categorized in my head? I have no idea!

I do know that I am greatly in favor of more inclusion in society, but not at the expense of other groups. Let’s hear more stories and give more opportunities to previously unrepresented groups — but why is it necessary to exclude people simply because some perceive them to have been part of a “privileged” group? Today’s white, cishet, men should not have to suffer because in the past *some* white, cishet, men benefited at the expense of other groups. And why on Earth would we want to belittle the great works of the past simply because their creators were white men when there were others at the time who did not have the same opportunities? Shakespeare’s plays are still amazing as are the works of Mozart, Rembrandt, and Sir Isaac Newton. Let’s work on making the world a place where we can have more greatness, not less.

I hate identity politics, and I’m happy to say that most of this book was focused more on individual experiences and perceptions than on politics. Worth a read if you’re curious about the concept.

Thank you to Jessica Kingsley Publishers and NetGalley for providing an advance copy of this book in exchange for my honest review. The book will be published on April 21st, 2020.

Strangers in their Own Land by Arlie Russell Hochschild (Non-fiction)

Published on the eve of Trump’s election, this book represents Hochschild’s attempt to “scale the empathy wall” and understand the “deep story” of those in the Tea Party — pretty much the antithesis of her own Berkeley, California cohort. She uses the environment as what she calls a “keyhole issue” — Louisiana has one of the most polluted environments in the country, and yet the very people suffering the ill effects of the pollution are those favoring the deregulation strategies of the Republican party. Pointing out that partyism now beats race as source of divisive prejudice, her goal is to encourage democracy with the book: “A healthy democracy depends on a collective capacity to hash things out.”

Her research is mostly anecdotal — she talks in depth to individuals and draws out the “deep story” of what matters to them, how they make decisions, and what “the emotion that underlies politics” is for them. Her thesis is that people act to serve their best emotional interest, rather than their best economic interest. The deep story that emerged from her Tea Party enthusiasts was one I could understand and even identify with: a strong work ethic, adaptability to circumstances without complaint, the importance of community, and wanting to able to be proud of what they were without someone telling them they were wrong to feel that way (see quotes below). There was a deep distrust of government and a hatred for the taxes which they felt was their money “running through a liberal sympathy sieve you don’t control or agree with.” She did a brilliant job at contrasting the deep stories of the right and the left making it clear (to me) how the same set of “facts” could be interpreted so very differently.

Hochschild is clearly a liberal herself, and this leaks through in the way she interprets data and maintains certain liberal assumptions (my favorite is her assertion that tax breaks are equivalent to welfare-style handouts — I just had a long argument with a close friend on this one, but IMHO the government taking less of your money in taxes is not equivalent to taking your money and distributing it in a way over which you have no control) but she did an excellent job of beating through the stereotypes to really understand how people on the other side of that empathy wall work.

I learned a lot from this book and find myself still mulling it over weeks later. I’m including a lot of quotes that I feel show the different perspectives, many of which (from my firm, California, mostly liberal perch) were new to me. In particular, I don’t think I realized how strong (and nasty) the left’s stereotype of the right is. And — like most stereotypes — how incorrect as a description of the entire group.

Quotes:
“To many on the left, the Republican Party and Fox News seemed intent on dismantling much of the federal government, cutting help to the poor, and increasing the power and money of an already powerful and rich top 1 percent. To many on the right, that government itself was a power-amassing elite, creating bogus causes to increase its control and handing out easy money in return for loyal Democratic votes”

“We, on both sides, wrongly imagine that empathy with the “other” side brings an end to clearheaded analysis when, in truth, it’s on the other side of that bridge that the most important analysis can begin.”

“At play are “feeling rules,” left ones and right ones. The right seeks release from liberal notions of what they should feel — happy for the gay newlywed, sad at the plight of Syrian refugee, unresentful about paying taxes. The left sees prejudice. Such rules challenge the emotional core of right-wing belief.”

“Oh, liberals think that Bible-believing Southerners are ignorant, backward, rednecks, losers. They think we’re racist, sexist, homophobic, and maybe fat.”

“What image of the government was at play? Was it a nosy big brother (the Coast Guard had checked for safely vests)? Was it a mind-controlling big brother (a federal instead of state Department of Education)? A bad parent playing favorites (affirmative action)? An insistent beggar at the door (taxes)?”

“A lot of liberal commentators look down on people like me. We can’t say the ’N’ word. We wouldn’t want to — it’s demeaning. So why do liberal commentators feel so free to use the ‘R’ word [redneck]?”

“A deep story is a feels-as-if story — it’s the story feelings tell, in the language of symbols. It removes judgement. It removes fact. It tells us how things feel. Such a story permits those on both sides of the political spectrum to stand back and explore the subjective prism through which the party on the other side sees the world.”

“You turn to your workplace for respect — but wages are flat and jobs insecure. So you look to other sources of honor. You get no extra points for your race. You look to gender, but if you’re a man, you get no extra points for that either. If you are straight you are proud to be a married, heterosexual male, but that pride is now seen as a potential sign of homophobia — a source of dishonor. Regional honor? Not that either. You are often disparaged for the place you call home.”

“If unfairness in Occupy is expressed in the moral vocabulary of a “fair share” of resources and a properly proportioned society, unfairness in the right’s deep story is found in the language of “makers” and “takers.” For the left, the flashpoint is up the class ladder (between the very top and the rest); for the right, it is down between the middle class and the poor.” For the left, the flashpoint is centered in the private sector; for the right, in the public sector. Ironically, both call for an honest day’s pay for an honest day’s work.”

“In that story, strangers step ahead of you in line, making you anxious, resentful and afraid. A president allies with the line cutters, making you feel distrustful, betrayed. A person ahead of you in line insults you as an ignorant redneck, making you feel humiliated and mad. Economically, culturally, demographically, politically, you are suddenly a stranger in your own land.”

“Whatever their family’s view of their own, however much sympathy they may have personally felt for blacks at the time, the public narrative was that the North had come to the South, as it had with soldiers in the 1860s and during Reconstruction in the 1870s, to tell Southern whites to change their way of life. History was on the side of the civil rights movement. the nation honored its leaders. Southern whites bore the mark of shame, again, even though, as one man told me, “We didn’t do those bad things.“

“Over time, new groups were added to older ones, and political and therapeutic cultures merged. Identity politics was born. Identities based on surviving cancer, rape, childhood sexual abuse, addiction to alcohol, drugs, sex work — these and more came to the media’s attention. It became a race “for the crown of thorns”…

“If a person said he or she was white, as a way of describing themselves in the manner of the Native American or black, they risked being seen as racist soldiers of the Aryan Nation. If they stood up to declare themselves proud to be male — unless they were part of a men’s group trying to unlearn traditional ways — they risked being seen as male chauvinists. If they called for recognition for their lifetime of experience, their age, they risked seeming like old fools in a culture focused on youth.”